Pretend Indians Gone Wild

Usurpers Stealing It All....

One of the biggest scams going in the states united is the “Native American” scam. The term, “Native American” is a catch all phrase, that legally applies to everyone born here of any race. That classification is not us. We are classified, on paper legally as, “American Indians.” Most of us do not call ourselves “Indians.” When we do, we utilize the term to distinguish ourselves from the pale faces, nothing more.

Over the last 240 odd years, many Europeans intermarried with “Indians” on this land. Over the same period, many phony tribes have arisen. These pseudo tribes, supported by their comrades in government, legislators, have created a nice scam for themselves. Casinos and reservations.

These phony usurpers have utilized their phony status to literally fleece the people of the land, and create wealth that has been often times sent back to Eastern Europe or other foreign lands. See Pine Ridge “Reservation” for clarity. (Poverty unmatched)

Throughout my writings, I utilize the term, “American Negro Indians.” Why? Because many people on this land who are actually blood “American Indians,” are actually classified as, “Negros.” Why? Because that way, over generations, via public school, Hollywood, media, inter alia, academia, the Negro Indian would lose his identity, his land, his estate and presently his mind.

Why are the American Negro Indians excluded from consciousness of the states united? Why are they classified as “Africans?” One reason is to place in their minds a false connection to a foreign land, which gives them no standing, legally, on this land. This places them in the same position as foreigners. This allows impostors, people with no “Indian” blood, to pretend to be us, and literally steal everything not nailed down.

It started long ago. Long ago the matrix was being established, that would propel the phony, impostor Indians into their current roles. It's the “usual suspects.”

“The next, usual suspect, in the destruction of the American Negro Indian was Walter Ashby Plecker, a physician and the first Virginia state registrar of vital statistics from 1912 to 1946. He was a staunch promoter of eugenics.

According to the Encyclopedia of Virginia, “Employing Virginia’s Act to Preserve Racial Integrity(1924), Plecker effectively separated Virginia citizens into two simplified racial categories: white and colored. The law, which remained in effect until 1967, when it was overturned by the United States Supreme Court in the case of Loving v. Virginia, required that a racial description of every person be recorded at birth, while criminalizing marriages between whites and non-whites. Plecker’s policies used deceptive scientific evidence to deem blacks a lesser class of human beings, but they also targeted poor whites and anyone he or other eugenicists considered “feebleminded.”

“Asserting that Virginia Indians were, in fact, “MIXED BLOODED NEGROS,” Plecker also pressured state agencies into reclassifying Indians as “colored.” The policy’s legacy was effectively to erase “Indian” as an identity and has made it difficult for Virginia Indians to gain state and federal recognition.”

“In 1912 Virginia lawmakers established the Bureau of Vital Statistics and designated Plecker to serve as its head. The bureau ensured that from 1912 onward, all babies born in Virginia received birth certificates and that the certificates included racial designations, usually supplied by the midwives who delivered the babies. Plecker’s goals as registrar were initially laudable: he kept midwives under close supervision to make sure their procedures were sanitary. When Virginia passed the Racial Integrity Act in 1924, however, the focus of his scrutiny changed from hygiene to racial classification.”

“During the 1920s, Walter Plecker became an advocate of the pseudoscientific claims of “eugenics.” The word, coined in 1883 by Francis Galton, a cousin of Charles Darwin, means “well born.” Eugenicists argued that racial and genetic purity resulted in a more stable society. The latter could be obtained by restricting the parental rights of the developmentally disabled, or “feebleminded,” as Virginia did when it sterilized Carrie Buck. (The U.S. Supreme Court allowed the state to proceed with the sterilization in its 1927 decision in Buck v. Bell . To obtain the former, the state enacted strict segregation laws and a prohibition on intermarriage. At its height of popularity in the first half of the twentieth century, eugenics [DEVELOPED IN CALIFORNIA] was used by Adolf Hitler in Nazi Germany to justify the marginalization and, eventually, the killing of European Jews. In Virginia, it provided a scientific rationale for white supremacy, a movement that in part sought to restore the antebellum social order of white authority and black subservience. To this end, eugenics conveniently “proved” that whites belonged to the master race and that race mixing would fatally undermine their authority.”

“Together with John Powell, a renowned pianist from Richmond who founded the Anglo-Saxon Clubs of America, and Earnest Sevier Cox, another white supremacist and author of White America (1923), Plecker successfully advocated for the Virginia General Assembly to pass the Racial Integrity Act of 1924.”

“The legislation prohibited whites from marrying non-whites, and explicitly defined racial classifications: “The term ‘white person’ shall apply only to such person as has no trace whatever of any blood other than Caucasian.” All others were “colored.” In addition, the law asked people to voluntarily register their racial identity with the Bureau of Vital Statistics, making the falsification of one’s racial identity, or “color,” on a marriage license or birth certificate a felony offense punishable by up to one year in prison.” [WHICH FORCED THE AMERICAN NEGRO INDIANS TO DECLARE THEMSELVES, “COLORED” OR FACE A FELONY CHARGE.]

“As director of the Virginia Bureau of Vital Statistics, Plecker was charged with enforcing the new law. He did so zealously, instructing clerks to “withhold the granting of the license until satisfactory proof is produced that both applicants are ‘white persons.” Registration with the bureau was voluntary; it was necessary, however, in order to enroll in school, register for the draft, or marry. Birth certificates with a racial designation also became required. To promote the new law, Plecker published pamphlets and journal articles, gave speeches to the American Public Health Association and Southern Medical Association, and presented lectures—all praising Virginia for taking the lead in preserving racial purity. He described the Racial Integrity Act as “the most perfect expression of the white ideal, and the most important eugenical effort that has been made in 4,000 years.” Concerned that some mixed-race Virginians would attempt to “pass” as white, Plecker personally communicated warnings to some new mothers. For example, in 1924 he informed a new white mother that her child’s father was, in fact, “negro” and not white, “This is to give you warning that this is a mulatto child and you cannot pass it off as white. A new law passed by the last legislature says that if a child has one drop of negro blood in it, it cannot be counted as white. You will have to do something about this matter and see that the child is not allowed to mix with white children, it cannot go to white schools and can never marry a white person in Virginia. It is an awful thing.”

“The language of the law gave Plecker wide discretion in determining a person’s race. A white person, according to the General Assembly, was someone with “no trace whatever” of non-white blood; a “trace” could be determined by anything from physical features to family names.”

“The Racial Integrity Act allowed for one exception to the definition of “white person.” Because many eminent white Virginians considered themselves to be descendants of Pocahontas and John Rolfe, the law allowed for those who had “one sixteenth or less of the blood of the American Indian and have no other non-Caucasic blood [to] be deemed to be white persons.” Plecker feared that this loophole encouraged mixed-race Virginians, who had an interest in passing as white, to claim they were Indians. He therefore determined that “there are no native born Virginia Indians free from negro intermixture.” According to Plecker and through him the Commonwealth of Virginia, all Indians were now “colored” and not able to claim Indian identity. This put Virginia Indians in a bind. “Perhaps owing to a recognition of the oppressed status of blacks, Indians did not want to be classified as colored,” the scholar J. Douglas Smith has written. “They did not want to be white, but they wanted access to the privileges of whites.” They were now forced to attend all-black schools, however, whose substandard quality the U.S. Supreme Court recognized years later in Brown v. Board of Education of Topeka, Kansas (1954), a decision that desegregated public education.”

“In 1930 the General Assembly updated the Racial Integrity Act to define a white person using the “one-drop” rule. Now, a “colored” person was anyone “in whom there is ascertainable any Negro blood.” Already believing that all Virginia Indians were in part African American, Plecker now had the go-ahead to officially classify Indians as “colored” and, in effect, define them out of existence. He applied to this process the smooth polish of scientific rationalism. In the Washington Post on January 6, 1945, he described his efforts at “tracing very carefully the ethnology of the so-called Indians in Virginia. We have been able to trace many of the persons now asserting themselves as Indians back to census records of 1830, where their ancestors were listed as free Negroes.” He went on to assert that “there are no descendants of Virginia Indians claiming or reputed to be Indians who are unmixed with Negro blood.”

“Birth certificates prior to 1924 allowed “Indian” to be used as a racial classification. To address this potential loophole in the law, Plecker initially amended “Indian” certificates by handwriting “colored” on the back. Later he formalized the process, typing messages that included warnings to anyone who would claim a racial identity other than the one hereby assigned by the state.”

“In 1943 Plecker continued to worry about the effects of race mixing and intermarriage. In a January letter to local registrars, he warned against “mongrel” families (elsewhere he described them as “rats”) who were passing as white and using falsified birth certificates “as an aid to intermarriage into the white race and to attend white schools.” He accused these people of refusing to register for the draft—a serious charge during wartime—and cited the case of three Caroline County men who declared that their willingness to obey the draft law was contingent upon the state reclassifying them from “Negro” to “Indian.”

“Concerned that his midwives and registrars were not vigilant enough in identifying the families behind the “organized propagation of this racial falsehood,” Plecker announced “a list of their surnames by counties and cities, as complete as possible at this time,” that could be used to identify African Americans. “This list should be preserved by all,” he wrote, “even by those in counties and cities not included, as these people are moving around over the State and changing race at the new place.” He sent instructions to clerks of courts, hospital personnel, school administrators and others, informing them that persons with these names were not to associate with white people.” This facillitated the wholesale “I.D. Theft” of an entire region of Americans.

“In a 1943 letter to John Collier, the U.S. commissioner of Indian affairs, he bragged that the state’s records trace racial ties back to 1853: “Your staff member is probably correct in his surmise that Hitler’s genealogical study of the Jews is not more complete.”

Plecker retired from the Bureau of Vital Statistics in 1946 after thirty-six years as its director; he died in Richmond on August 2, 1947, after being hit by a car. [Mission accomplished, 36 YEARS of record theft and paper GENOCIDE of the American Negro Indians.]

He was buried in Hollywood Cemetery.”

“In 1967 the U.S. Supreme Court, in Loving v. Virginia, ruled the Racial Integrity Act unconstitutional and lifted Virginia’s ban on interracial marriage. Plecker’s insistence on classifying Indians as African Americans, meanwhile, complicated Virginia Indians’ efforts to gain state and federal recognition, along with the accompanying levels of sovereignty and self-governance. In 1997 Virginia governor George Allen simplified the process of correcting birth certificates, but Plecker’s legacy is a bitter one for many. “He came very close to committing statistical genocide on Native Americans in Virginia,” Chief William P. Miles of the Pamunkey tribe told the Richmond Times-Dispatch in March 2000.”

Below is a letter written by Walter Plecker in 1943. Bear in mind, he has been “at it” for over 20 years.

COMMONWEALTH OF VIRGINIA
Department of Health
Bureau of Vital Statistics

Richmond
December 1943

To Local Registrars, Clerks, Legislators,
and others responsible for, and interested
in, the prevention of racial intermixture:

In our January 1943 annual letter to local registrars and clerks of courts, with list of mixed surnames, we called attention to the greatly increased effort and arrogant demands now being made for classification as whites, or at least for recognition as Indians, as a preliminary step to admission into the white race by marriage, of groups of the descendants of the “free negroes,” so designated before 1865 to distinguish them from slaves.[“free negros,” American Negro Indians]

According to Mendel’s law of heredity, one out of four of a family of mixed breeds, through the introduction of illegitimate white blood,[Pre-colonial Whites, NOT USUAL SUSPECTS] is now so near white in appearance as to lead him to proclaim himself as such and to demand admission into white schools, forbidden by the State Constitution. The other three find it more difficult to make the grade. As a climax of their ambition, colored people of this type are applying for licenses to marry whites, or for white licenses when intermarrying amongst themselves. These they frequently secure with ease when they apply in a county or city not the home of the woman and are met by a clerk or deputy who justifies himself in accepting a casual affidavit as the truth and in issuing a license to any applicant regardless of the requirement of Section 5099a, Paragraph 4, of the Code. This Section places the proof upon the applicants, not upon the clerks. We have learned that affidavits cannot always be accepted as truth. This loose practice (to state it mildly) of a few clerks is now the greatest obstacle in the way of the proper registration by race required of the State Registrar of Vital Statistics in that Section. Local registrars, who are supposed to know the people of their registration areas, of course, have no excuse for not catching false registration of births and deaths.

In many cases Negroids have white marriage certificates, while the Bureau demands correct legal registration as to race when their children’s births are reported. Armed with the clerk’s marriage certificate, they leave home and easily pass as white, when a birth certificate with the pedigree on the back is not required. They are even threatening legal action against the State Registrar but have difficulty in securing a lawyer if he first applies to the Bureau of Vital Statistics for the facts.

The Virginia Bureau of Vital Statistics, through the exceptional, painstaking, and laborious work of the high trained genealogist whom it is fortunate in having, has made a study by groups and families of the principal borderline aspirants for racial change. The chief sources of information are the early birth and death records, made by tax assessors from 1853 to 1896; marriage records from 1853 to date; United States Census reports for 1830, 1850, and 1870, especially a printed list of free negroes by counties from the 1830 Census; county tax-payer lists by races, now in the State Library, which have been studies back to 1808; and, not of least value, their own proclamation of race made by applicants for registration as voters, made soon after the War Between the States, to United States military authorities, now preserved in the State Library. The progenitors of the present would-be whites then marched up voluntarily and registered, for the first time in the life of their race in Virginia, as negro voters-not as Indians, not as whites.

Public records in the office of the Bureau of Vital Statistics, and in the State Library, indicate that there does not exist today a descendant of Virginia ancestors claiming to be an Indian who is unmixed with negro blood. Since our more complete investigation of all of these records and the statements (mostly signed) of numerous trustworthy old citizens, many now dead, all preserved I our “racial integrity” files, no one has attempted by early recorded evidence to disprove this finding. If such evidence exists, our research worker would have found it.

One weak point, which is giving us endless trouble, is the fact that many birth certificates since 1912 have, without realization of future danger, been accepted with false registration as “Indian.”

Not a few, when we were off our guard, have slipped by as white. The General Assembly should empower us to state the recorded pedigree on the backs of such certificates and transcripts, to protect those desiring the truth now and in the future.

Very truly yours,

W. A. Plecker, M. D.
State Registrar of Vital Statistics”

From the Book, NON COMPOS MENTIS, Jean-Baptiste Guillory (2023)

See how this goes? The key phrase being,

“... to protect those desiring the truth now and in the future.”

These evil people play long, long range, inter-generationally actually, to accomplish their evil goals. They started early on us. The census records were burned, the court records destroyed, recording records destroyed, and our race changed, over time from Indians NOT TAXED, to Indians, to Mulattos, to colored, to Octroon, to Negros, to Blacks, to now “AFRICAN-AMERICANS.” A slow walk down, over decades from tall standing, to low foreigner from “Africa.” Mean while the impostor slow walked himself from foreigner to Native American and now to “Indian.” All for profit and control. Damn.

Lord have Mercy