The "Accepted" Immigration

In order to comprehend the DELUSION, MANIFEST HYPOCRISY, mayhem and unlawful actions taking place around this realm over the generations, one has to first find out exactly why are two groups “historically” are fighting over the same lands NOW? There is a connection, I believe.

One group claims to be the original inhabitants of the land, and the other group, a foreign born diaspora group, claims that the same land belongs to them, although if one were to pragmatically deduce the situation in terms of “real estate law” then the second group would have no claim. Kinda like in the states united way back. It appears to be a redux of the American Indian Genocide that happened on this land.

It's a different time, a different place, a different people who claim to be the original peoples of that land, but the same suspects, with the same Messianic games utilized to exterminate the Pre-Colonials, Indians and Whites, of this land.

In the past, it was the lowly “religious settlers” who migrated across this land and murdered everything they contacted. The settlers of the past stole names, lands, estates and they did it all in the name of the same false deity that the modern “settlers” worship. The impostor.

In real estate law, the holder of the land in due course is the lawful possessor and even if one were to import “foreign residents” to said lands they still would have no standing to claim it. They have no blood ties to the land. It is just basic law, but because false “religion” has been interjected, Messianic kookery, nobody cares about THE LAW. This is why our “American” Indian tribes have become so “white skinned” over the last 150 years. The original “people of the Americas are brown, with brown eyes, mostly.” This “switchola” of identities and names started long ago.

How exactly did Palestine become “white skinned?” How did so many people who don't speak Arabic, or look Sephardic, with blue eyes get to Palestine? Heck, how did so many of such, who did not speak French or Spanish, get to the states united in the past? Blue eyed “Pre-Colonals” on this land spoke French, Local dialects and Spanish. English and Hebrew came from the English colonies. Nobody spoke Yiddish.

In fact The first code in 1724 enacted even more drastic measures upon the land,

Louisiana’s Code Noir (1724) BLACK CODE OF LOUISIANA

I. Decrees the expulsion of Jews from the colony.

https://64parishes.org/wp-content/uploads/2013/10/LouisianaCodeNoirTranslation.pdf

“The Code noir,(Black code) was a decree passed by King Louis XIV of France in 1685 defining the conditions of slavery in the French colonial empire and served as the code for slavery conduct in the French colonies up until 1789 the year marking the beginning of the French Revolution. The decree restricted the activities of free people of color, mandated conversion to Catholicism for all enslaved people throughout the empire, defined the punishments meted out to them, and ordered the expulsion of all Jewish people from France's colonies.”

https://en.wikipedia.org/wiki/Code_Noir

So, how did the peoples of Eastern Europe move about “across the realm?”

“The Jewish Agency for Israel, formerly known as the Jewish Agency for Palestine, is the largest Jewish non-profit organization in the world. It was established in 1929 as the operative branch of the World Zionist Organization (WZO). As an organization, it encourages immigration of Jews in diaspora to the Land of Israel, and oversees their integration with the State of Israel. Since 1948, the Jewish Agency claims to have brought 3 million immigrants to Israel, where it offers them transitional housing in "absorption centers" throughout the country. David Ben-Gurion served as its chairman of the executive committee from 1935, and in this capacity on 14 May 1948, he proclaimed Israel's independence, following which he served as the first Israeli prime minister. In the years preceding the founding of Israel, the Jewish Agency oversaw the establishment of about 1,000 towns and villages in the British Mandate of Palestine. The organization serves as the main link between Israel and Jewish communities around the world. By law, the Jewish Agency is a parastatal organization, but does not receive core funding from the Israeli government. The Jewish Agency is funded by the Jewish Federations of North America.(JFNA)”

“In 2008, the Jewish Agency won the Israel Prize for its historical contribution to Israel and to the Jewish community worldwide. Established as the Palestine Office (of the Zionist Organization) in 1908, the organization became the Zionist Commission, later Palestine Zionist Executive, which was designated in 1929 as the "Jewish agency" provided for in the League of Nations' Palestine Mandate and was thus again renamed as The Jewish Agency for Palestine. After the establishment of the State it received its current name, The Jewish Agency for Israel.”

“The Jewish Agency began as the Palestine Office (Hebrew: המשרד הארץ-ישראלי, HaMisrad HaEretz Yisraeli; lit. 'Office for the Land of Israel'), founded in Jaffa in 1908, as the operational branch of the Zionist Organization (ZO) in Ottoman-controlled Palestine under the leadership of Arthur Ruppin. The main tasks of the Palestine Office were to represent the Jews of Palestine in dealings with the Turkish sultan and other foreign dignitaries, to aid Jewish immigration, and to buy land for Jews to settle in.”

“The Palestine Office was established under the inspiration of Theodor Herzl's vision for a solution to "the Jewish question": the issue of anti-Semitism and the place of Jews in the world. In his pamphlet "The Jewish State," Herzl envisioned the Jewish people settled as an independent nation on its own land, taking its place among the other nation-states of the world. The Palestine Office, which eventually became the Jewish Agency, was based upon Herzl's organizational ideas for how to bring a Jewish state into being.”

“The influx of Jews to Palestine on the Second Aliyah (1904–1914) made the purchase of land particularly urgent. With the aid of the Jewish National Fund (JNF), the Palestine Office bought land for newcomers in two locations: Chavat Kinneret (near the Sea of Galilee), and Kibbutz Ruhama (near Sderot of today). Kibbutz Ruhama was specifically designated for Russian Jews from the Second Aliyah. Over the following decades, the Palestine Office established hundreds more moshavim and kibbutzim throughout Palestine. The Palestine Office continued to purchase land together with JNF(In Hebrew: Keren Kayemet L'Yisrael, KKL).”

“The Palestine Zionist Executive was charged with facilitating Jewish immigration to Palestine, land purchase, and planning the general policies of the Zionist leadership. It ran schools and hospitals, and formed a defense force, the Haganah. Chaim Weizmann was the leader of both the World Zionist Organization and the Palestine Zionist Executive until 1929. The arrangement enabled the ZO to issue entry permits to new immigrants.”

“From 1929 to 1948, the Jewish Agency was organized into four departments: the Government Department (performing foreign relations on behalf of the Jewish community of Palestine); the Security Department; the Aliyah Department, and the Education Department. The Jewish Agency Executive included David Ben-Gurion as chairman, and Rabbi Yehuda Leib Maimon and Yitzhak Gruenbaum, among others. The Jewish Agency was (and is still) housed in a fortress-like building in the Rehavia neighborhood of Jerusalem. The land for the Rehavia neighborhood had been purchased in 1922 by the Palestine Land Development Corporation, and construction of the Jewish Agency headquarters was paid for by the ZO. The three-winged structure with a large open courtyard was designed by Yochanan Rattner. Along with the Jewish Agency it also houses the headquarters of the JNF and Keren Hayesod-United Israel Appeal.”

“Throughout the years 1934–1948, in a phenomenon known as the Ha'apala (ascension), the Jewish Agency facilitated clandestine immigration beyond the British quotas. In 1938 it established HaMosad LeAliyah Bet ('המוסד לעלייה ב, lit. Institution for Immigration B), which took charge of the effort. Overall, in these years, the agency, in partnership with other organizations, helped over 150,000 people in their attempt to enter Palestine, organizing a total of 141 voyages on 116 ships. The potential immigrants were Jews fleeing Nazi atrocities in Europe and, after the war, refugees from DP camps who sought a home in Palestine. Most of the Ma'apilim ships (of the Ha'apala movement) were intercepted by the British, but a few thousand Jews did manage to slip past the authorities. The operation as a whole also helped to unify the long-standing Jewish community in Palestine as well as the newcomer Jewish refugees from Europe.”

“In these years The agency made use of the "tower and stockade" (Hebrew: חומה ומגדל) method to establish dozens of new Jewish settlements literally overnight, without obtaining permission from the Mandate authorities. These settlements were built on land purchased by the JNF and relied on an Ottoman law stating that any building with a full roof could not be torn down. In 1933 the Jewish Agency negotiated a Ha'avara (Transfer) Agreement with Nazi Germany under which approximately 50,000 German Jews were allowed to immigrate to Palestine and retain some of their assets as German export goods.”

“1943, the Jewish Agency's Henrietta Szold joined Recha Freier in developing the Youth Aliyah program, which between 1933 and 1948 rescued more 5,000 young Jews from Europe, brought them to Palestine, and educated them in special boarding schools. According to Professor Dvora Hacohen, between 1933 and 2011 the Youth Aliyah movement helped over 300,000 young people make Aliyah.”

“When World War II broke out, the Jewish Agency established a committee to aid European Jewry by finding them entry permits to Palestine, sending them food, and maintaining contact. The agency also helped recruit 40,000 members of the Palestinian Jewish community (a full 8 percent of the Jewish population of Palestine) to be trained by the British military and aid in the Allies' struggle against the Nazis; most served in the Middle East and Africa, but some served behind enemy lines in Europe, among them a group of 32 parachutists that included Hannah Szenes. In total, 800 were killed in their efforts.”

“When World War II ended the Agency continued to aid illegal immigration to Palestine through HaMossad LeAliyah Bet in an effort known as the Bricha. Between 1945 and 1948 the Jewish Agency sent 66 ships of refugees to Palestine. Most were intercepted by British authorities, who placed the illegal immigrants, who had just survived the Holocaust, in detention camps in Palestine and later in Cyprus. Only with the establishment of the State of Israel were the detainees allowed to enter the country.”

“Following the establishment of the State of Israel in 1948, the Jewish Agency for Israel shifted its focus to facilitating economic development and absorbing immigrants. Organizationally, it changed its structure: The Aliyah Department remained, as well as the Education Department (which promoted Jewish and Zionist education in the diaspora), but the Security and Government Departments were replaced by the Department of Agriculture and Settlement, and by the Israel Department (supporting activities that help vulnerable populations within Israel).”

“In 1949, the Jewish Agency brought 239,000 Holocaust survivors, from DP camps in Europe and detention camps in Cyprus, to Israel. In the years following Israel's founding, Jews in many Arab countries suffered from violence and persecution, and fled or were driven from their homes.The agency helped to airlift 49,000 Yemenite Jews to Israel on Operation Magic Carpet, and over the next few years brought hundreds of thousands of Jewish refugees to Israel from Northern Africa, Turkey, Iraq, and Iran.”

“Between 1948 and 1952, about 700,000 immigrants arrived in the new state. The Jewish Agency helped these immigrants acclimate to Israel and begin to build new lives. It established schools to teach them Hebrew, beginning with Ulpan Etzion in 1949. (The first student to register for Ulpan Etzion was Ephraim Kishon.[73]) It also provided them with food, housing, and vocational training. For a time the construction of new housing could not keep up with demand, and many of the new immigrants were placed in temporary ma'abarot, or transit camps.”

“In 1952 the "Zionist Organization-Jewish Agency for Israel Status Law" was passed by the Knesset formalizing the roles of each group. It was agreed that the WZO and the Jewish Agency would continue to supervise Aliyah, absorption, and settlement, while the state would handle all other matters previously dealt with by The agency including security, education, and employment. Article 4 of the Status Law stipulated that the World Zionist Organization (clarified in Article 3 as "also the Jewish Agency") is an "authorized agency" of the State, establishing its ongoing parastatal rather than purely nongovernmental status.”

“In the early years of the state the Jewish Agency aided in the establishment of a variety of different institutions that developed the country's economic and cultural infrastructure. These included El Al, the national airline; Binyanei HaUma, the national theater and cultural center; and museums, agricultural, and land development companies.”

“In the years after 1948, the Agency's Department of Agricultural Settlement established an additional 480 new towns and villages throughout Israel. It provided them with equipment, livestock, irrigation infrastructure, and expert guidance. By the late 1960s these towns produced 70% of Israel's total agricultural output. The agency also focused its energies on Jews outside of Israel. The Department for Education and Culture in the Diaspora and the Department of Torah Education and Culture in the Diaspora were created to help replace the loss of centers of Jewish learning destroyed by the Holocaust. They trained Hebrew teachers; sent Israelis abroad to supplement Diaspora schools, camps, and youth organizations; and trained cantors, shochatim (ritual slaughterers) and mohelim (ritual circumcisers) in Diaspora communities.”

“Immigration and absorption, 1967–1990s. Jewish pride and euphoria following Israel's dramatic victory in the Six Day War of 1967 prompted a new wave of immigration. In order to aid in the absorption of this influx of immigrants, the Israeli government's Ministry for Absorption was created in June 1968, taking over some aspects of absorption from The Agency and the ZO in the 1980s, the Jewish Agency began to bring the Ethiopian Jewish Community to Israel. On Operation Moses and Operation Joshua more than 8,000 immigrants were airlifted out of Ethiopia. In 1991 about 14,400 Ethiopian Jews were flown to Israel in the space of 36 hours on Operation Solomon. Since then, a steady trickle of immigrants have been brought to Israel from Ethiopia by the Jewish Agency. The agency has taken charge of housing them in absorption centers, teaching them Hebrew, helping them find employment and in general easing their integration into Israeli society. In 2013 most of the "olim," or new immigrants, in absorption centers are from Ethiopia.”

“With the collapse of the Soviet Union in the late 1980s, Russian and Eastern European Jews began to stream to Israel in the tens of thousands. In 1990, about 185,000 immigrants arrived from the FSU; in the following year, nearly 150,000 came; and for the rest of the decade a steady average of 60,000 immigrants from the region made their way to Israel every year. Since the fall of the Berlin Wall in 1989, nearly a million Jews and their family members from the former Soviet Union have made Aliyah, presenting tremendous absorption challenges. The Jewish Agency has helped them to integrate through a variety of programs including Hebrew language instruction, placement in absorption centers, and job training.”

https://en.wikipedia.org/wiki/Jewish_Agency_for_Israel#References

“From a population of 1,000–2,000 Jewish residents in 1790, mostly Sephardic Jews who had immigrated to Great Britain and the Dutch Republic, the American Jewish community grew to about 15,000 by 1840, and to about 250,000 by 1880. Most of the mid-19^th century Ashkenazi Jewish immigrants to the U.S. came from diaspora communities in German-speaking states, in addition to the larger concurrent Christian German migration. They initially spoke German, and settled across the nation, assimilating with their new countrymen; the Jews among them commonly engaged in trade, manufacturing, and operated dry goods (clothing) stores in many cities. Between 1880 and the start of World War I in 1914, about 2,000,000 Yiddish-speaking Ashkenazi Jews immigrated from diaspora communities in Eastern Europe, where repeated pogroms made life untenable. They came from Jewish diaspora communities of Russia, the Pale of Settlement (modern Poland, Lithuania, Belarus, Ukraine and Moldova), and the Russian-controlled portions of Poland. The latter group clustered in New York City, created the garment industry there, which supplied the dry goods stores across the country, and were heavily engaged in the trade unions. They immigrated alongside indigenous eastern and southern European immigrants, which was unlike the historically predominant American demographic from northern and western Europe; Records indicate between 1880 and 1920 that these new immigrants rose from less than five percent of all European immigrants to nearly 50%. This feared change caused renewed nativist sentiment, the birth of the Immigration Restriction League, and congressional studies by the Dillingham Commission from 1907 to 1911.”

“The Emergency Quota Act of 1921 established immigration restrictions specifically on these groups, and the Immigration Act of 1924 further tightened and codified these limits. With the ensuing Great Depression, and despite worsening conditions for Jews in Europe with the rise of Nazi Germany, these quotas remained in place with minor alterations until the Immigration and Nationality Act of 1965.”

“Jews quickly created support networks consisting of many small synagogues and Ashkenazi Jewish Landsmannschaften (German for "Territorial Associations") for Jews from the same town or village. Leaders of the time urged assimilation and integration into the wider American culture, and Jews quickly became part of American life. During World War II, 500,000 American Jews, about half of all Jewish males between 18 and 50, enlisted for service, and after the war, Jewish families joined the new trend of suburbanization, as they became wealthier and more mobile. The Jewish community expanded to other major cities, particularly around Los Angeles and Miami. Their young people attended secular high schools and colleges and met non-Jews, so that intermarriage rates soared to nearly 50%. Synagogue membership, however, grew considerably, from 20% of the Jewish population in 1930 to 60% in 1960.”

“The earlier waves of immigration and immigration restriction were followed by the Holocaust that destroyed most of the European Jewish community by 1945; these also made the United States the home for the largest Jewish diaspora population in the world. In 1900 there were 1.5 million American Jews; in 2005 there were 5.3 million. See Historical Jewish population comparisons. The most recent Jewish communities to immigrate to the United States en masse are Iranian Jews, who primarily immigrated to the United States in the aftermath of the Islamic Revolution, and Soviet Jews who came after the fall of the Soviet Union. During the 19th century, (especially the 1840s and 1850s), Jewish immigration was primarily of Ashkenazi Jews from Germany, bringing a liberal, educated population that had experience with the Haskalah, or Jewish Enlightenment.”

“In the nineteenth-century, Jews began settling throughout the American West. The majority were immigrants, with German Jews comprising most of the early nineteenth-century wave of Jewish immigration to the United States and therefore to the Western states and territories, while Eastern European Jews migrated in greater numbers and comprised most of the migratory westward wave at the close of the century. Following the California Gold Rush of 1849, Jews established themselves prominently on the West Coast, with important settlements in Portland, Oregon; Seattle, Washington; and especially San Francisco, which became the second-largest Jewish city in the nation.”

“Between the last two decades of the nineteenth century and the first quarter of the twentieth century, there was a mass emigration of Jewish peoples from Eastern and Southern Europe. During that period, 2.8 million European Jews immigrated to the United States, with 94% of them coming from Eastern Europe. This emigration, mainly from diaspora communities in Russian Poland and other areas of the Russian Empire, began as far back as 1821, but did not become especially noteworthy until after German immigration fell off in 1870. Though nearly 50,000 Russian, Polish, Galician, and Romanian Jews went to the United States during the succeeding decade, it was not until the pogroms, anti-Jewish riots in Russia, of the early 1880s, that the immigration assumed extraordinary proportions. From Russia alone the emigration rose from an annual average of 4,100 in the decade 1871–80 to an annual average of 20,700 in the decade 1881–90. Antisemitism and official measures of persecution over the past century combined with the desire for economic freedom and opportunity have motivated a continuing flow of Jewish immigrants from Russia and Central Europe over the past century.”

“The Russian pogroms, beginning in 1900, forced large numbers of Jews to seek refuge in the U.S. Though most of these immigrants arrived on the Eastern seaboard, many came as part of the Galveston Movement, through which Jewish immigrants settled in Texas as well as the western states and territories. In 1915, the circulation of the daily Yiddish newspapers was half a million in New York City alone, and 600,000 nationally. In addition, thousands more subscribed to the numerous weekly Yiddish papers and the many magazines. Yiddish theater was very well attended and provided a training ground for performers and producers who moved to Hollywood in the 1920s. By 1924, 2 million Jews had arrived from Central and Eastern Europe. Anti-immigration feelings growing in the United States at this time resulted in the National Origins Quota of 1924, which severely restricted immigration from many regions, including Eastern Europe. The Jewish community took the lead in opposing immigration restrictions.”

https://en.wikipedia.org/wiki/History_of_the_Jews_in_the_United_States

“HIAS (founded as the Hebrew Immigrant Aid Society ) is a Jewish American nonprofit organization that provides humanitarian aid and assistance to refugees. It was established on November 27, 1881, originally to help the large number of Russian Jewish immigrants to the United States who had left Europe to escape antisemitic persecution and violence. In 1904, HIAS established a formal bureau on Ellis Island, the primary arrival point of European immigrants to the United States at that time. In March 1909, the Hebrew Immigrant Aid Society merged with the Hebrew Sheltering House Association to form the Hebrew Sheltering and Immigrant Aid Society, which continued to be widely known as HIAS. By 1914, HIAS had branches in Baltimore, Philadelphia, Boston, and an office in Washington, D.C.”

“In 1891, Jewish residents of Moscow, St. Petersburg, and Kyiv were expelled and many came to America; beginning in 1892, Ellis Island was the point of entry for most of these new arrivals. In the half-century following the establishment of a formal Ellis Island bureau in 1904, HIAS helped more than 100,000 Jewish immigrants who might otherwise have been turned away. They provided translation services, guided immigrants through medical screening and other procedures, argued before the Boards of Special Enquiry to prevent deportations, lent needy Jews the $25 landing fee, and obtained bonds for others guaranteeing their employable status. The Society was active on the island facilitating legal entry, reception, and immediate care for the newly arrived.”

“HIAS also searched for relatives of detained immigrants in order to secure the necessary affidavits of support to guarantee that the new arrivals would not become public charges. Lack of such affidavits and/or material means impacted a large number of immigrants: of the 900 immigrants detained during one month in 1917, 600 were held because they had neither money nor friends to claim them. Through advertising and other methods, the society was able to locate relatives for the vast majority of detainees, who in a short time were released from Ellis Island. The outbreak ofWorld War I in 1914 brought the largest influx of Jews from Eastern Europe to date: 138,051 in that year alone.”

https://en.wikipedia.org/wiki/HIAS

“BARON DE HIRSCH FUND, fund established by Baron Maurice de *Hirsch, the financier and philanthropist who dedicated his fortune to the welfare of East European Jews at a time when worsening conditions in Russia made mass emigration a stark necessity. Convinced that modern secular education could ameliorate the lot of his oppressed brethren, De Hirsch hoped to regenerate them into a class of independent farmers and handicraftsmen in the New World. In 1889, on the advice of Oscar S. *Straus and Michael *Heilprin , De Hirsch allocated the proceeds of a $2,400,000 fund toward agricultural colonies and trade schools in the United States. With the cooperation of Jacob Schiff [Peter Schiffs people?]and other American Jewish leaders, the Baron de Hirsch Fund was incorporated in New York in 1891. Judge Myer S. Isaacs became president; Schiff, vice president; and the trustees included Straus, Mayer Sulzberger, and William Hackenburg. A subsidized rural community, Woodbine, was established in southern New Jersey, with an agricultural school which functioned until 1917. In New York the Baron de Hirsch Trade School continued to serve a generation of immigrants. Significant also was the fund's support of the Jewish Agricultural Society and of classes in English, legal aid, and other services to integrate newcomers in America.”

https://www.jewishvirtuallibrary.org/baron-de-hirsch-fund

“The Galveston Movement, also known as the Galveston Plan, was a U.S. immigration assistance program operated by several Jewish organizations between 1907 and 1914. The program diverted Jewish immigrants, fleeing Russia and eastern Europe, away from East Coast cities, particularly New York. During its operation, ten thousand Jewish immigrants passed through the port of Galveston, Texas, about a third the number that emigrated to Palestine during the same period. New York financier and philanthropist Jacob Schiff was the driving force behind the effort, which he supported with nearly $500,000 ($15.7 million in 2022 dollars) of his personal fortune. B'nai Israel's Rabbi Henry Cohen was the humanitarian face of the movement, meeting ships at the Galveston docks and helping guide the immigrants through the cumbersome arrival and distribution process, and on into the countryside. Beginning in 1909 substantial numbers of immigrants began to arrive in Galveston. In 1909 there were 773 arrivals; in 1910 there were 2500; and in 1911 there were 1,400. Though this was only a small percentage of total Jewish immigration to the U.S., it was nevertheless significant given Texas' relatively sparse population at the time (Galveston itself had around 37,000 people). Soon resentment grew in the local communities due to fears among merchants about competition and the refusal of many Jewish workers to abide by the restrictions placed upon them by their employers (including many refusing to work on Saturdays). Increasingly, communities rejected further Jewish immigrants so that immigration largely stopped after 1914.”

https://en.wikipedia.org/wiki/Galveston_Movement

“The so-called “Galveston movement” was initiated in 1907 for the purposes of deflecting some part of the large emigration which has been flowing practically exclusively into the North Atlantic seaports–notably into New York–and directing it toward the Gulf, with the view of distributing these immigrants over the American “Hinterland” west of the Mississippi. Galveston was chosen as the most available port of entrance and a Jewish Immigrants’ Information Bureau was established there under the auspices of a committee, which had its headquarters at New York and of which the writer of this was made chairman, with David M. Bressler as honorary secretary and managing director. The committee placed itself promptly after its organization into communication with the Jewish Territorial Organization, of which Israel Zangwill is the head, and an arrangement was entered into between that organization and the Galveston Committee, under which the former undertook to make propaganda in Russia and Roumania for acquainting intending emigrants with the advantages of going into the United States through Galveston, rather than to and through the overcrowded and congested North Atlantic ports.”

“The Jewish Territorial Organization or “Ito,” as it is popularly called, to this end established a number of committees in Russia under the able management of Dr. Jochelmann, of Kieff, where the headquarters of the “Ito” Emigration Regulation Department became located. Reaching Galveston, immigrants are taken under the care of the Jewish Immigrants’ Information Bureau. This bureau, originally established with Morris D. Waldman as its manager, who in turn was succeeded by Henry Berman and latterly by Maurice Epstein, gradually organized a system of agencies over the entire territory, extending from the Mississippi to the Pacific Coast, got in close touch with B’nai B’rith Lodges and kindred societies, from whom it obtained valuable support and cooperation, and thus it has been made possible to procure prompt employment for the immigrants, as these reached Galveston from time to time, and to distribute them over the large territory from the Mississippi to the Pacific Coast and from the Gulf to the Dominion boundary.”

“The expense of the Galveston establishment, the maintenance of immigrants’ until employment had been found for them, the cost of transportation from Galveston to places of destination were all borne by the Galveston Committee, a sum approaching $300,000 having been expended to date for the between nine and ten thousand immigrants which have come to Galveston and have been distributed by the committee. But what has proved the greatest handicap was the attitude of the Federal Government, which, having an immigration station at Galveston, did not always show itself as sympathetic as the committee believed it was justified in expecting. The committee had assumed that its efforts to deflect immigration from the congested centers of the North Atlantic Coast and open a new route leading directly into the American “Hinterland,” where the laborer is still much in demand, would meet with every encouragement on the part of the Federal authorities, who, however, to the contrary in recent times, since immigration has been transferred from the Department of Commerce and Labor to the newly created Labor Department, have shown what must be called a repressive policy, which has become most marked at Galveston, where the law is being now applied with a rigidity and deportation ordered for such slight reasons that the proportion of the excluded whose prompt deportation is insisted upon by the Government equals 5% as compared with an average of 1.21%, at all other American ports.”

“Under such conditions, the committee, after careful deliberation, has concluded that it is useless to continue the effort for which it was organized–to deflect emigration from the congested centers at New York and other North Atlantic seaports–and it has decided to discontinue the Galveston Bureau after next September. By that time some 10,000 Jewish immigrants will have been established through the Galveston Committee at numerous points in the Far West, Southwest and Northwest, where most of these new arrivals have been able to found dignified existences and happy homes.”

“Centers have thus been created, to which many others are certain to be attracted from the more congested places in the Eastern states, and at the same time the existence of these centers will induce many in Russia and elsewhere, who are forced to emigrate, to avoid the congested American seaport towns, and to go direct to the places in the “Hinterland,” where their friends have already established themselves.”

“In this manner the “Galveston movement” is certain to continue and ultimately work out silently, but effectively, the problem for which it has been started. While New York is already too overcrowded and the making of further larger additions to its Jewish population should obviously be sought to be avoided, there is considerable room yet in the comparatively thinly settled districts west of the Mississippi for those who wish to go there. To direct Jewish immigration into these districts will surely aid in promoting the happiness of the immigrant and prove a boon to the area in which he continues to be needed and where the immigrant will not only be able to find ready employment, but also more attractive surroundings than in the tenement districts of the Eastern city.”

https://www.myjewishlearning.com/article/the-galveston-movement/

“The Industrial Removal Office (IRO) was an agency assisting European Jewish immigrants to the United States in the early 20th century. It was formed in 1901 by the Jewish Agricultural Society. The Jewish Immigrant Information Bureau was founded in 1907 as an offshoot of the IRO. The IRO also had an uncertain relationship with the Jewish Territorial Organization, led by Israel Zangwill. As a consequence of this increase in migration from Jewish groups, immigration records were created[ Identity and name theft], and organizations were formed to facilitate the migration of Jews. A branch of the Jewish Agricultural Society called The Industrial Removal Office (IRO), created and funded by philanthropist Maurice de Hirsch, was created in 1901 in order to help Jewish immigrants to integrate economically, culturally, and permanently into the affairs of American Society in the United States of America The Jewish Immigrant Information Bureau (JIIB), which was established in 1907, was the branch of The Industrial Removal Office that met with these Jewish immigrants in Galveston and sent them to their new communities. The Jewish Immigrant Information Bureau also worked with The Jewish Territorial Organization (ITO), which was founded in 1905 and led by Israel Zangwill, in sending pamphlets to Europe to convince Russian Jews to come to the United States through the port of Galveston, furthering the goals of The Industrial Removal Office.These migrants were put in American communities with the intention of setting up larger Jewish communities around them through the eventual immigration of their friends and family.”

“Israel Zangwill was hesitant at first in working with the Galveston Immigration Plan, which was furthered by The Industrial Removal Office and The Jewish Immigrant Information Bureau, because he did not want to send Jewish immigrants to a place where they could fully assimilate. This was because Israel Zangwill's beliefs were in support of the Zionist movement which advocated for the return of Jewish people to their motherland in Israel. Israel Zangwill wanted a Jewish homeland in Palestine.”

https://en.wikipedia.org/wiki/Jewish_Industrial_Removal_Office

The entire record is located here:

https://jewishheritagecenter.org/archives/collections/immigration

You can find your ancestors Ellis island arrival records, if you are “Jewish,” or Eastern European, here:

https://www.nps.gov/elis/learn/education/finding-arrival-records-online.htm

More records can be found here relative to Galveston:

https://archives.cjh.org//repositories/3/resources/1570

The Galveston Movement- Bringing Eastern European Jews to the American West. BY JACOB SCHIFF

Equal protection under the law. All people similarly situated must be treated equally, right? Please name another “domestic” group, in the history of this land, that has been given the privileges, benefits, rights, lands, names, money wealth and immunities that foreigners have? I am asking an intellectual, pragmatic question? I would like to research other “domestic” groups who have been given what appears to be an unjust enrichment, specifically when one looks at the situation today.

See, those of brighter lights comprehend that at the lowest denominator, its not about religion, politics, nationalism, race, ethnicity, sexual proclivities, or any other “red herring.” It is about making a fool out of, and “OUTLAWS” of humanity in the sight of All Mighty God on a spiritual level, control and farming people like animals for revenue on a material level. “That's it,” you heard?

The generational genocide (1492-forward- Dum Diversas) is just part and parcel with a pattern of abuses under the guise of “righteousness,” and “mandate' from Heaven. It's all a stage play, a cover, a front a fraud, I believe.

When “religion” is removed, when emotional reactions are removed, when spiritual laziness is removed, and the people start to study, then the true nature of a situation becomes clear; and in that “space of clarity” one can ascertain who has a right and who does not. Then the theft, fraud, obreption, and guile becomes apparent. As a student of history it is always easier to see. The evil doers did not hide themselves, they took pictures, they wanted to be famous, and they are, but just not in the way they thought. You heard?

Question: If the “religion, dogma, doctrine or traditions of the popular realm,” historically, are so wholesome, benevolent, or from “God,” then exactly why has there been a long chain of abuses, genocides, and force having to be leveled against innocent people, ON THE LAND OF THEIR ANCESTORS, REALM WIDE, by those attached to, “religion, dogma, doctrine or traditions of the popular realm?”

Answer: Because the “god” OF PEACE AND LOVE has been replaced by an impostor god of blood sacrifice and violence, in the same way just like mostly everything, and everybody else. Name changes, lands stolen, lands fought over, people displaced, corporations set up, all and sundry to facilitate the goal. You heard?

Isn't it just easier to share the land wealth and resources among all the people equally? Nope, the devil wants it all. After all, “It is his way.” You heard?

Lord have Mercy